Showing posts with label India. Show all posts
Showing posts with label India. Show all posts

The hullabaloo over Smart Cities


Whether the Government’s recent proposal for 100 smart cities should be totally new green field projects or improvements of existing towns or a combination of both can be debated and contested vociferously. But I strongly contest it to be used as a medium for fear mongering about smart city being morally and socially indefensible as argued by Janaki Nair piece “In pursuit of smartness”.  

The author in undue haste claims smart cities as scaling up of gated community vision to city level. Contrarily, the gated communities prop up for the reason that urban local bodies are unable to provide minimum basic services in an equitable manner to all citizens. Such gated communities largely attempt to create alternative water supply, sewerage and solid waste systems and spaces for other social pursuits. The reason that our cities (big and small) are grappling with financial resources to invest in city systems and deliver basic acceptable levels of service, the relatively well off sections of population will continue to seek alternatives. This at times may also result in huddling based on caste or related economic activities.

While accusing nation to be short on just and humane urban vision, one needs to recognize such a situation is a result of utopian expectations of physical form delivering in absence of technical, financial and social resources that are bare essential to run our cities. Thus, before jumping to larger narratives, it is imperative to break down the fantasy of “humane urban vision” of the author in to clear indicators of various services and fix responsibility to the Institutions who will deliver this in a participative manner. Some dirty calculations may come in handy of how we plan to fund these ventures not only for capital cost but also for operational expenditures that will be needed to be raised from its users. The privileges of being on the “Activism” and “Always Oppose” mode should be toned down if they allow an escape without raising pertinent questions or providing ideas (if not a road map) to the contentious issues surrounding us. A rather good way of articulating concerns on the smart city hullaballoo is illustrated in editorial by Sunita Narain http://www.downtoearth.org.in/content/how-smart-smart-city where she actually shares some ideas for being smart. It also lays down the argument for reinventing urban growth through smart thinking for water, sanitation and transportation. Such ideas convey real concern and challenges and help to think.

To quote from the Finance minister’s maiden budget speech: “The Prime Minister has a vision of developing 'one hundred Smart Cities', as satellite towns of larger cities and by modernizing the existing mid-sized cities”.[1] Thus the idea of modernizing existing small towns in not ruled out completely. While the framework for smart cities evolves and plans post JNNURM get concretized amidst highly opiniated stakeholders, it is important to offer realistic narratives to the collective urban vision. This is important at a time when JNNURM has left behind lessons of little role Centre can play in incentivizing real change through conditional funding. While some advocate for Centre loosening its control and allowing States to play the lead, the Centre can contribute by creating models for the States to look up to while planning their urban vision. The State or Cities by themselves have shown little interest to various reforms including enactment of community participation law, which was expected to create spaces for citizen’s participation and reduce the rabid arguments between various stakeholders.

Yes, the smart sensors and other Wi-Fi gadgets can advance comforts for those who can afford to pay, but lack of imagination and undue haste on Janaki Nair’s  part is evident when she fails to put forth ideas / possibilities to use techno babble for delivering more equitable services (or basic minimum services) to all sections of the population. In this debate, attributing markets as part of the problem, can lead us to situation where State alone is the provider of (affordable) housing and may end up with low quality (State Housing Board type solutions) housing layouts that lacks imagination and creativity. Read in conjunction with our poor performance on implementation of development projects, our city dwellers will have to wait endlessly to avail basic infrastructure. [2]

While land is largely used as a financing instrument in creative urban development ventures, the challenge over the years have been to demonstrate models that can be built / affordable for a larger section of population and do not end up as ivory castles for those who have the willingness to pay. Thus the energies of those who have an itching urge to detest the “smart brigade” need to concentrate on leveraging the technology to reduce costs and increase efficiency in service delivery for water, sanitation, transportation, health, education and safety to all its population.

Our lack of collective imagination is evident in the 7000+ census towns that cannot assure equity in service delivery to its urban population. Our Metros and the splurging small towns have one thing in common; they fail to achieve benchmarks for service delivery and exhibit huge variations and unreliability in the basic services they provide to various inhabitants of the cities. At times, such considerations are guided by technical barriers, at other times by social favoritism to certain wards of the cities. There is a scope to leverage the technology to narrate a more Indian version of smart ways to deliver urban services.  

Smart cities have technology infrastructure as one of the enabler, other two obvious but seldom emphasized are Institutional and Human enablers. Thus while technology can provide real time data and information to take fair decisions, it cannot substitute a clear conscience. The moral obligations from a city can be met through an articulated dialogue and an open mind that values transparency, efficiency of resources and participatory decision making in true sense. If the smart gadgets can open up a possibility to probe deeper in black boxes of the urban service delivery systems it should be a welcome move.  






[1] http://ibnlive.in.com/news/full-text-finance-minister-arun-jaitleys-maiden-budget-speech/485007-3.html
[2] As reported in Pioneer “In what speaks volumes about poor performance of the housing schemes for urban slum dwellers under the UPA’s key flagship programme, JNNURM, just 8.15 lakhs out of the total 14.42 lakhs sanctioned houses constructed from 2005 to June 2014” accessed at http://www.dailypioneer.com/nation/poor-show-of-housing-plans-under-jnnurm-exposed.html

Yeh Woh Sahar Toh Nahin

I have just started reading “India after Gandhi” by Ramachandra Guha and it has transported me in to an emotional 1947. The detailed insights by the author with reference to thinking prevailing in our leaders (Gandhi, Nehru and Jinnah), the Governor Generals and Viceroys of British Raj and series of events that resulted in partition are indeed thought provoking and emotionally charged.

A more comprehensible reference to this tension is evident from several personal accounts including one by British Judge Cyril Radcliffe’s account. Radcliffe was entrusted the task of dividing Punjab and Bengal in five weeks with the help of four advisers (two Muslims, one Hindu and one Sikh). But he soon dispensed them as they fought on every point. His correspondence with his nephew reveals that he was well aware that nobody in India will love him for award of Punjab and Bengal and that there will be roughly 80 million people with a grievance who will begin looking for him. Naturally he didn’t want them to find him.  W H Hayden in his poem in a way tries to describe, what was on Radcliffe’s mind. The other reviews that are more critical of his role are described here  through a doctoral dissertation finding.

There is another interesting reference of Viceroy Archibald Wavell, who had a comparative phased out plan, which was not approved by London. His detailed analysis of plan is available here . For my interest, I draw attention to this Alice in the wonderland parody he wrote before the end of the Mission.

References similar to these and several other instill an ardent urge to seek in to further questions like if the partition by any means was avoidable? And if not who actually could be held responsible for instigating it? Who could be charged with turning it in to ill planned greatest mass migration in history with around ten million refugees on move from both sides? There are no easy answers. However, the author has supported the chapters with extracts from original speeches of colonialists, Indian leaders, journalists and task masters who actually designed and implemented the plans for partition. Reading through these accounts, it seems possible to recreate a virtual account of compulsions of each side under action and stop at that. Heavy price has been paid by both sides in terms of life lost and memory scarred.

At this point in 1947, while reading from the excerpts one feeling is very distinctly echoed from colonial players, on whether India can remain in one piece or will it fragment further. The choice of words to echo such sentiments range from “salad of confusion, of bungle, of mismanagement” to “idea of granting dominion status to India is not only fantastic in itself but criminally mischievous in itself”.

The pressure of dividing a vast country, its 524 million people with 15 major languages in use and conflicting religions and races can be easily sensed, both in their words as well as actions.  These conflicts that ran on several axes of caste, religion and language during 1947 seem to be very much issues being faced by modern India and Pakistan. Partition, in spite of its claims to carve out distinct physical territories based on religion and castes has not been able to bring peace either within the diversities of individual countries or within the region. The feeling is beautifully reflected in  Faiz Ambed Faiz’s  poem Subh-e-aazaadii  written in 1947


SUBH-E-AZADI (August 1947)

Ye dagh dagh ujala, ye shab-gazida sahar,
Vo intizar tha jis-ka, ye vo sahar to nahin,
Ye vo sahar to nahin jis-ki arzu lekar
Chale the yar ke mel-jaegi kahin na kahin